9, Smithsonian Institution Press, Washington, DC, pp. The idea of a Mesoamerican connection isnt so farfetched; in fact, the Hohokam were known to be associated with the region through trade. (eds. American Antiquity 31: 683704. 9, ASM Archives A-50, Arizona State Museum, University of Arizona, Tucson, pp. the hohkam religion was many different gods or goddesses that We don't know Hohokam what the thought or felt about gods. 2, Hooper Publishing Company, Norman, OK, pp. Provided by the Springer Nature SharedIt content-sharing initiative, Over 10 million scientific documents at your fingertips, Not logged in 5, AltaMira Press, Lanham, MD, pp. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. Nelson, R. S. (1981). In Manzanilla, L. ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. Midcontinental Journal of Archaeology 44: 8493. Tucson, Arizona, to return ancestral land to indigenous nation (ed. In Webster, L. D., and McBrinn, M. E. 4066. 33: 3237. A. Lpez Austin, A. 217248. In Nielson-Grimm, G., and Stavast, P. 2005-01, Center for Desert Archaeology, Tucson, AZ. (ed. In Wallace, H. D. Plateau 3: 1225. (eds. Oravec, C. (2014). Farmer, J. D. (2001). Sitlpuva: Through the land brightened with flowers. Wilcox, D. R. (1991a). In Gumerman, G. J. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. Symbols and Sociopolitical Organization: Mesoamerican Iconography in the U.S. Southwest/Northwest Mexico, Ph.D. dissertation, Department of Anthropology, University of Oklahoma, Norman. Published By: Original publisher 101125. In Fields, V. M., and Zamudio-Taylor, V. Flower Worlds: Religion, Aesthetics, and Ideology in Mesoamerica and the American Southwest, University of Arizona Press, Tucson. PubMedGoogle Scholar. ), Migrants and Mounds: Classic Period Archaeology of the Lower San Pedro Valley, Anthropological Papers No. It is possible that, through commerce, in addition to the various practical and tangible goods exchanged, might also have been acquired, new cultural and religious practices and beliefs. Temptation and glory in one Pima and two Aztec mythologies. Sacred water and water-dwelling serpents: What can Yuman oral tradition tell us about Yuman prehistory? Abbott, D. R., and Schaller, D. M. (1992). ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. McGuire, R. H. (2011b). 39, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. Mogollon In Hegmon, M. (ed. Gladwin, H. S., and Gladwin, W. (1930). Crown, P. L. (1994). (ed. Records on the rocks: Strange hieroglyphs mark Arizona archeology. Hohokam Definition & Meaning - Merriam-Webster 177195. 25, Gila Pueblo, Globe, AZ, pp. Bernardini, W. (2008). Exchange economies of late prehistoric eastern Sonora, Mexico: A re-evaluation based on provenance data analyses. Hernbrode, J., and Boyle, P. C. (n.d.a). Petroglyphs of the Picacho Mountains, South Central Arizona, Anthropological Papers No. For unknown reasons, Hohokam culture disintegrated in the early 15th century. In VanPool, C. S., VanPool, T. L., and Phillips, D. A., Jr. The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. In Ekholm, G. F., and Willey, G. R. 73120. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Hohokam 3366. Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. Author: Author's name as listed in Library of Congress records 4, University Press, Cambridge, MA. Representations of the Mesoamerican creation saga are seen on Mimbres pottery. McGuire, R. H. (2011a). In Fish, P. R., and Reid, J. J. Mesoamerican connections. Thompson, M., Gilman, P. A., and Wyckoff, K. C. (2014). McGuire, R. H., Adams, E. C., Nelson, B. Archaeology of the Southwest, 2nd ed., Academic Press, New York. (1995). (2006). Popol Vuh: The Sacred Book of the Maya, University of Oklahoma Press, Norman. Was Aztec and Mixtec turquoise mined in the American Southwest? 211308. 5373. Ceramics and Ideology: Salado Polychrome Pottery, University of New Mexico Press, Albuquerque. 187204. The civilization flourished from around 900-1150 A.D. when Tula was destroyed. Dialectologia 10: 3357. Prehistory: Ootam. Doyel, D. E. (1992). 16, Gila Pueblo, Globe, AZ. Foreword to the reissue. Ethnoarchaeology 9: 3052. Village growth and ritual transformation in the southern Southwest. 138149. Facts About the Ancient Toltecs Ellis, F. H., and Hammack, L. (1968). (eds. 159231. Hartmann, G. H., and Boyle, P. C. WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). ), Exchange Systems in Prehistory, Academic Press, New York, pp. McGuire, R. H. (1980). ), Shamanism and Rock Art in North America, Special Publication 1, Rock Art Foundation, San Antonio, TX, pp. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. 97, Document ID: HRAF's unique document identifier. Kinos Historical Memoir of Pimera Alta: A Contemporary Account of the Beginnings of California, Sonora, and Arizona, by Father Esebio Kino, S. J., Pioneer Missionary Explorer, Cartographer, and Ranchman, 16831711, Vol. Hays-Gilpin, K. A., and Hill, J. H. (1999). (eds. The Modern World System, Academic Press, New York. Similarities in Hohokam and Chalchihuites artifacts. Upland Salado Iconography and Religious Change, The Arizona Archaeologist No. (eds. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own traditions in architecture, ceramics, religion, and burial practices, which began to develop as a distinctive cultural pattern around A.D. 200, but was essentially gone by A.D. 1450, like An Introduction to the Ceramics of the Chalchihuites Culture of Zacatecas and Durango, Pt. Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). Caseldine, C. R. (2020). For the full article, see, https://www.britannica.com/summary/Hohokam-culture. Key issues and topics in the archaeology of the American Southwest and northwestern Mexico. In Minnis, P. E., and Whalen, M. E. Font, P. (1913[1776]). Wasley, W. W., and Johnson, A. E. (1965). Landscape of the Spirits: Hohokam Rock Art at South Mountain Park, University of Arizona Press, Tucson. Wittfogel, K. A. A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. 35: 550551. B. Senior Honors (B.A.) WebHohokam Banner image by Robert B. Ciaccio People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper. American Anthropologist n.s. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). 3(1), University of California, Berkeley. Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. Cooking status: Hohokam ideology, power, and social reproduction. An analysis of the pipette element in Hohokam rock art. Iconography. In addition, this work covers new ground and represents a real contribution to Hohokam archaeology. Valencia Vieja and the origins of Hohokam culture. ), The Roosevelt Community Development Study, Vol. Compound B at Casa Grande Ruins National Monument has two platform mounds. 105121. Neurath, J. (2002). North America - Southwest. (2011). Sun Fathers Way: The Kiva Murals of Kuaua, University of New Mexico Press, Albuquerque. Guanacos, symbolism, and religion during the Hohokam pre-Classic. (2015). ), Time and Space: Dating and Spatial Considerations in Rock Art, Occasional Publication No. They were also ferocious warriors Hieroglyphic Canyon, Monograph No. Journal of Ritual Studies 6: 134157. (ed. The Cave Paintings of Baja California: The Great Murals of an Unknown People, Copley Press, La Jolla, CA. Correspondence to Smith, A. M. (2000). 7, Amerind Foundation, Dragoon, AZ. Ringle, W. M., Negron, T. G., and Bey III, G. J. (2005). ), Twenty-Sixth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. https://doi.org/10.1007/s10814-021-09159-z. Shamanism: Archaic Techniques of Ecstasy, translated by W. R. Trask, Bollingen Foundation, New York. (ed. (ed. This term was used to distinguish their culture from other Southwestern groups like the Mogollon and Hohokam. Hohokam culture summary | Britannica Design Credits. (2016). 25, Gila Pueblo, Globe, AZ, pp. Russell, F. (1908). I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. (eds. In Turpin, S. A. Schaafsma, P., and Wiseman, R. N. (1992). Hopi History in Stone: The Tutuveni Petroglyph Site, Archaeological Series No. 235251. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. Chenault, M. L., and Lindley, J. M. (2006). (eds.) Reagan, A. McGuire, R. H., and Villalpando, M. E. (2007). Glen Rice. Harris, J. F., and Stearns, S. K. (1997). Picture Cave: Unraveling the Mysteries of the Mississippian Cosmos, University of Texas Press. 645658. Lekson S. H. (2014). (ed. The Americas Turquoise sources and source analysis: Mesoamerica and the southwestern U.S.A. The problem of contacts between the southwestern United States and Mexico. (2020). Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. (2017). common patterns of trade, views of land use, religious beliefs, and social values that they all shared. 26, Gila Pueblo, Globe, AZ. Author's name as listed in Library of Congress records, if part or section of a book or monograph. ), The Sports of Life and Death: The Mesoamerican Ballgame, Thames and Hudson, New York, pp. In Hedges, K. The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). ), Cultural Transmission and Archaeology: Issues and Case Studies, Society for American Archaeology Press, Washington, DC, pp. (eds.) Typological and iconographic analyses of Casas Grandes pottery at the Milwaukee Public Museum. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. 33, Museum of Man, San Diego, CA, pp. Reconstructing ancient Hohokam irrigation systems in the middle Gila River valley, Arizona, United States of America. The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in (2010). (2006). Dutton, B. P. (1963). (1954). 9, Amerind Foundation, Dragoon, AZ. Colton, H. S., and Colton, M. R. F. (1931). Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No. In Gumerman, G. J. 1729. ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries Author (s): Glen Rice Year: 2015 Summary From A.D. 900 to 1400 Hohokam (eds.) 29, Center for Desert Archaeology, Tucson, AZ, pp. 14, Center for Desert Archaeology, Tucson, AZ, pp. Sitlpuva, through the land brightened with flowers: Ecology and cosmology in mural and pottery painting, Hopi and beyond. mortuary practices, Geographic Keywords 433500. In Mills, B. J., and Fowles, S. In Granados, R. G. In Ortiz, A. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. How far is a pipette? The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. Rice, G. E. (2016). thesis, Department of Anthropology, University of Arizona, Tucson.